By Al Benson Jr.
Contrary to the politically correct of our era, there are some things the Lord sees as an abomination besides the supposed sin of “white racism.” Deuteronomy 18:10-12 gives us a small sampling. Scripture says: “There shall not be found among you any one that maketh his son or daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the Lord: and because of these abominations the LORD thy God doth drive them out from before thee.”
An Encyclopedia of Religion published by the Philosophical Library in New York in 1945 says of Spiritualism that it is: “A religious-philosophical cult which is given to the study of psychic phenomena and which holds that these are to be explained in terms of discarnate spirits who have a lively interest in the living. Spiritualism was formerly inaugurated (at least in this country) in 1848,…” In 1848, gee, what a surprise! It seems that 1848 was a banner year for all sorts of apostate goings on, from the socialist revolts in Europe that gave us “Lincoln’s Marxists” to the advent of Spiritualism here. Don’t supposed there are any connections do you? Naw, all sheer coincidence—nothing to see here folks, just move along.
I recently came across an interesting site on the Internet (another reason it has to be “regulated” for our own safety and good) called http://www.alternatehistory.com that gives a brief overview of Spiritualism for many of the years in the 19th century. For 1848 it states: “Failed revolutions in Germany and other parts of Europe. The 48’ers, as they are called, are settlers from Germany across the Mid-west. Mostly leftist in their views, some out right Communist, they are open to conversion to the Spiritualist movement, except for the extreme Communists who view all religious ideas as evil. In 1860, they will vote for Lincoln and, some say, turn Iowa, Illinois and Indiana from Douglas to Lincoln, winning the election for him.” Then they go on to 1858: “The Spiritualists support Lincoln in the state election, although he still loses. It is greatly rumored, correctly, that Lincoln is a member of the Spiritualists. Most Abolitionists are Spiritualists, or share some views with them. Mainstream Churches have begun to be influenced by the Spiritualists, mostly in ideas of Mediumship…1859—Spiritualist John Brown leads a revolt of slaves at Harper’s Ferry. It fails.” Brown was an abolitionist/terrorist, but I’ve never heard of him being a Spiritualist up to this point. But the article continues: “1860—American Civil War. Volunteers from the Midwest introduce ideas of Spiritualism to other groups of people. 1 out of 4 Union soldiers are foreign born, a majority of which are German Spiritualists. One such German Spiritualist is Charles Schurz.” I think, here, the author must be referring to Carl Schurz because I couldn’t find a Charles Schurz anywhere having to do with that time period. Although I did find one reference which mentioned that he had a sister in Chicago that was into Spiritualism. And in researching for this article I came across a book, The Psychic Life of Abraham Lincoln written by a Susan B. Martinez, and it listed some of Lincoln’s friends who were Spiritualists—and on the list were Robert Dale Owen, Harriet Beecher Stowe, Frederick Douglas, and Carl Schurz. This is the first I ever heard of Schurz being a Spiritualist—if this is accurate. When Donnie Kennedy and I did our research for Lincoln’s Marxists we came across a ton of information on Carl Schurz. We still have it, filed along with documentation on all the 48’ers we wrote about in our book, and I don’t recall seeing anything about Schurz having a connection with Spiritualism. Author Ann Braude in her book Radical Spirits doesn’t mention Carl Schurz either, and she pretty well covered the Spiritualist Movement in this country during the 19th century—from a positive viewpoint.
Braude noted that: “Radical abolitionists, in turn, found in Spiritualism a religion in harmony with their individualist principles. Abolitionist’s interest in both woman’s rights and Spiritualism derived from their fierce loyalty to the principle of individualism.” This goes along with what I stated about the Abolitionists in an earlier article, that they had an agenda that encompassed far more than the slavery issue. They were, in fact, the change agents of the 19th century. And Braude observed, on page 27 of her book: “As already noted, abolitionist William Lloyd Garrison was an early convert and remained loyal to the movement until his death. The famous Grimke sisters, Sarah and Angelina, talked to spirits…Mary Todd Lincoln spoke with her dead son, Willie, and brought mediums into the White House, where they conducted séances for senators and cabinet members.” And Lydia Maria Child wrote in 1862 that “Spiritualism is undermining the authority of the Bible in the minds of what are called the common people faster than all other causes put together.” That also from Braude’s book on page 28. Take a look at what Child was saying. The aim of Spiritualism was to undermine the authority of Scripture. The Abolitionists often did the same thing and the Socialists had this as a main part of their agenda. If you don’t think so, then read The Communist Manifesto.
If you look at all of this together, it would seem that the Confederacy was combating much more than just the Union armies, as bad as they were. There were spiritual issues involved in the War of Northern Aggression that are never brought up in the “history” books. All they ever prattle about is the slavery issue and the Abolitionist’s own leaders admit that, over and above that, they had other agendas in mind, some closely paralleling those of the Marxists.
The “late unpleasantness” was, at its core, a war of theologies every bit as much as one of economic issues. And because it was a theological war it was also a culture war—and this is why it has never really ended for the Yankee/Marxist mindset—they only told us it did, and unfortunately, we took their word for it.
We have got to get it through our heads that “those people” are still at war with us and they will be until they manage to destroy our culture, with its Christian roots, and our heritage. Folks, we have got to learn to start fighting back and not be content to just lay prostrate with the dictator’s boot on our necks. There are some ways you can fight back.
Take your kids out of their propaganda mills and if you can’t afford a good Christian school then teach them at home. It’s not as hard as most of you have been led to believe it is. Start educating yourselves while you still have the Internet so you realize what’s going on in the country. That takes a little bit of work but it can be done, and when you do start to learn some truth, put it in letters to the editor of your local paper. They haven’t been totally censored yet. I know lots of folks that write letters to the editor and get them printed. And start seceding from the Sodom on the Potomac culture around you. I realize this all flies in the face of the Reality Show mentality you are bombarded with, but be willing to forego that rather dubious pleasure for the sake of your children and grandchildren because, in the final analysis, you are doing this for them, not yourself. And if you are a Christian, then you should be doing all this to further the Kingdom of God, because, in the end, that is the Kingdom that will triumph and it would be nice to be able to say that, by God’s grace, you had even a small part in that victory.