The Church Neutralized–Part Four


by Al Benson Jr.

In the previous installment I noted that dispensationalism seemed to be the theological arm of “reconstruction” in the South after the War of Northern Aggression was over and the “reconstruction” of the South was supposedly ended. We know “reconstruction” didn’t really end because they told us it did. And as dispensationalism was the theology that neutralized the South so it was also the theology that sought to make national Israel equal to or superior to the Christian church. It’s adherents are still doing this today

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Evangelist John L. Bray has conducted Bible conferences on prophecy in the United States over the years. Back in 1983 he authored a small book (80 pages) called Israel In Bible Prophecy which has gone through several printings. Pastor Bray observed, on page 30, that “A number of authors credit J. N. Darby of the beginning Plymouth Brethren movement with the origin of this ‘futurism’ which has gained such a foothold in conservative circles during these last 150 years or so. Hoeever, little notice has been paid to the Catholic Jesuit priest Emmanuel Lacunza and his book, The Coming of the Messiah in Glory and Majesty (published in English in 1827 in London) with its possible influence on Darby and the translator of the book from Spanish, Rev. Edward Irving…It had been written by Lacunza under the assumed name of Rabbi Juan Josaphat Ben Ezra as a supposedly converted Jew. The main emphasis of Lacunza in this book was the return of Christ to set up a millenial earthly kingdom…following the return of Christ to earth It was in the days following the publication of this book that the system of a futuristic restoration of the Jews to Palestine and their national conversion at the second coming of Christ to earth began to be emphasized and spread abroad everywhere. Rev. Bray told us on page 28 that: “(Lacunza was the one who influenced many toward a revived belief in an earthly Jewish future kingdom following the second coming of Christ;…).


In his Death of the Church Victorious Ovid E. Need Jr has told us a bit more about this Lacunza. On page 86 he said: “In Lacunza’s new dispensation to come, the Lord might still work among the Gentiles, but he will do that work through a renewed national Israel. The victory of Christ seems to have no part in Lacunza’s system of future events. The system, ‘both centering in and radiating out from the Jewish people,’ revolves everything around a renewed national Israel.”


On page 87 he continued: “Despite the Lord’s all Scripture (i.e., law, prophets and the psalms, Luke 24:44ff.) pointed to himself and his redemptive work, Irving, with Lacunza’s support, contended that a glorified national Israel was the theme of all prophecy, and not Christ. He maintained that a restored Jewish nation alone would satisfy the desires and needs of the world. In other words, the work of Christ was not finished at his first advent. Christ’s work must yet be completed;” And apparently, if we believe these people, (and I don’t) then Christ’s work simply cannot be completed without the help of national Israel!


Can you begin to see where the pioneers of dispensationalism are trying to take us? Away from Christ and to natiional Israel!


And this is where dispensationalism continues to try to take us. Years ago I picked up a used book at a book sale in Illinois. It was Jerry Falwell and The Jews and it is a perfect example of where dispensationalism has been taking us. The book was written by Merrill Simon, who is Jewish and in it he quotes Falwell in many places. Falwell is the ultimate dispensationalist. He is a orime example of where dispensationalism is headed. Falwell has said: “God chose the Jewish people to bear His name, to show forth His glory, and to be the channel through whom He would perform His will on this earth.” Falwell also stated that God has never abandoned His people…Neither Christianity nor Judaism is superior to the other. In my opinion, both are dependent on the other…Although I believe that at the present time God’s vehicle for world evangelism is the Church, Israel is yet to play a vital role among the nations. Israel is moving to the front and center of God’s prophetic stage. I believe the times of the Gentiles (Luke 21:24) either ended with the taking of old Jerusalem in 1967, or will end in the not too distant future.”


Do you get the feeling here that the Christian Church will at some point be replaced by natiional Israel? That’s where all this is going, whether Falwell even realizes it or not.


And while Falwell stated that God never abandoned His people, the question arises–at the time of Christ’s first coming, did Israel abandon Him?


As my family and I were moving through our devotions in the evenings and reading from the Gospels I began to notice that ust about all the opposition the Lord got to His message seemed to be coming from the Jewish religious establishment–the scribes, Pharisees and Sadducees. The common people heard Him gladly for the most part, but what I call the Zionists of His day, opposed His teaching early and often He had a vision for the Kingdom of God that in no way squared with what they believed. Their vision for the future included them as rulers of the world and they were not about to surrender that vision. Today the dispensationalists are trying to restore that vision for them, with the Christian Church being far back in the pack as “Plan B” if that.

And a final thought. With a critical national election coming up which may decide whether this country will go totally socialist or not, how many millions of Christians will not even bother to vote? How many have been neutralized to the point that they think any such activity is “of the world” and so they will not even go and cast a vote to try to preserve our history, heritage and our culture because they have been taught that none of this makes any difference. The sad legacy of dispensationalism and its effect on Christians today may enable the socialists and deep state operatives to take over the country because Christians just couldn’t be bothered to do anything to prevent it.

The Church Neutralized–Part Three


by Al Benson Jr.

One might almost say that the neutralization of the Christian Church went along with the “reconstruction” of the old Confederate States in the late 1800s after Mr. Lincoln’s War

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At the conclusion of the shooting part of that war the Yankee school teachers descended upon the Southern states like a swarm of locusts. Thus was the public school system, as we know it, brought into a South which had little experienced anything quite like it. That’s not to sway that the South was an ignorant region by any means but simply to say that it had never experienced anything quite like Karl Marx’s vision of public education before the War. After the War it was all but taken captive by it

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And along with the Yankee teachers came Yankee churchmen determined to force their view of religiosity upon what they considered an unregenerate South–unregenerate in that it had never widely accepted Unitarianism and/or socialism.


But not all Southern folk were fooled. Francis Butler Simkins in A History Of The South observed: “An Alabamian expressed the opinion of most white Southerners when he said: “Perhaps the greatest liars and most malignant slanderers that the North has spewed out upon the South since the close of the war, are the reverend blackguards that have been sent among us as ministers of religion.”


Joseph Canfield, in his authoritative book The Incredible Scofield and his Book has given us some insight on how new doctrines were introduced into our churches in the 1800s. Joe told us that “The Niagara Conference grew out of a major effort which originated with the Plymouth Brethren. In the period after the Civil War, they pushed very hard to get general acceptance for that interest in prophecy which had started in England following the French Revolution. While there had been millenial elements in the movement which forced the United States into the Civil War, the Plymouth Brethren position had not completely taken over. The church or at least a large part of it had to be directed to the view that its hope was its own failure.”


It goes without saying that such a doctrine is at complete odds with the traditional orthodox Christian view. Gary DeMar, in The Reduction of Christianity asked an interesting question regarding this situation. He said “If Christians retreat from the cultural issues of the day, who will, humanly speaking, visibly control the future course of history? If Christians won’t, humanists will…Christians retreat because there is no hope. As more Christians retreat there is less hope. Finally, the whole cultural field is left to humanists who insist on taking us down the road to an international statist utopia.” And you have to admit that with dispensationalism this is the reward we have reaped–a failing church doing nothing but trying to save souls in bunches to get them into heaven. To them nothing else matters. And while saving souls is important it is not the end all of everything.


Joe Canfield also noted the time John Nelson Darby spent in St. Louis with Rev. James Brookes, the pastor of a Presbyterian church there. And he noted: “Darby concentrated on an area in the United States which had strong connections with the Continent which had hatched ungodly ideas. It was in that city that he profusely scattered the seeds which flowered into Dispensationalism.” St. Louis in the mid-1800s was a hotbed of radicalism. Many of the socialists and Communists from the failed socialist revolts in Europe in 1848 ended up in the St. Louis area. Canfield also noted that”…the blossoming of Darby’s movement in its American form was entrusted to a man bases in St. Louis who had a ‘French Connection?’ That man was C. I. Scofield.” Beginning to get the picture yet?


You need to read Joe Canfield’s book about Scofield. It seems that Scofield was, to say the least, rather an “interesting” personality. Canfield told us that Scofield married his second wife before he bothered to divorce his first wife, and that Scofield, only three years after his “conversion” was called to preach at the First Congregational Church in Dallas, Texas. This was only five years after the “official” end of “reconstruction” in the South. And for those who understand “reconstruction” in the South, they realize it did not really end in 1877 when the Yankee troops pulled out. It has continued right on down to the present day here. The Yankee troops left but the Yankee school teachers and some of the Yankee churchmen stayed on because they understood what “reconstruction” was really all about.


The church Scofield pastored in Dallas grew. It had started out with seventeen charter members–eleven of them being from the North. Scofield went on to become acting missionary superintendent for the Congregationalists in the Southwest, which included churches in Texas and Louisiana. He went on to become president of the board of trustees of the Congregationalists Lake Charles College in Lake Charles, Louisiana. So he was able to spread the doctrines of J.N. Darby throughout the deep South within a decade after the supposed end of ‘reconstruction.’


Pastor Duane Garner, who I have mentioned previously, has noted that “Dispensationalists have no multi-generational focus. As they consistently apply their theology to their mission and lives, they find it foolish to take on any effort that may take several years, even several generations to finish…Instead of viewing their own homes and descendants as their greatest mission field and greatest opportunity to impact the world for the cause of Jesus Christ, they fear to bring children into the world…They see little need to facilitate the training of great musicians, skilled artists or gifted writers. There is no time for such efforts. The creation is dying and everything is going down the sewer. The results of this dogma manifest themselves in the Church’s steady retreat from society.”


Can you begin to envision the results of such a theology in a “reconstructed” South after the War of Northern Aggression had reduced that part of the country to almost a complete shambles?


I have long contended that Dispensationalism was the theological arm of Yankee “reconstruction” in the South.. The timing for its bursting full-blown on the South was propitious. It reduced churches in the South from bastions of their culture into virtual nonentities, content with only “getting people to heaven” and little else. What a come-down from the preaching of stalwarts like R. L. Dabney and Benjamin Morgan Palmer! And this is where we are in our day–God help us!!!


To be continued

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The Church Neutralized–Part Two


by Al Benson Jr.


In the area of the neutralization of the Christian Church one of the greatest neutralizers has been the theology of what we call dispensationalism as promoted in the Scofield Reference Bible. This theology has reduced much of the church to doing little more than promoting an endless exposition of John 3:16, no matter what the sermon topic is listed as in your Sunday morning church bulletin.


I have been in churches like this. No matter what the church bulletin says it will be about the sermon almost always ends up as an exposition of John 3:16 with an alter call and twenty eight verses of “Just As I Am” to close out the service. After all, to preach on anything else might get us into dirty politics and we want to avoid that like the plague so we just stick to John 3:16 and you will never have to worry. This is the sad legacy that dispensationalism has left us–this and how everything centers around the promotion of national Israel to the exclusion of the Christian Church which is, in the final analysis, really only “Plan B” with national Israel being Plan A.

Many will be surprised to learn the dispensational theology is a fairly new occurrence in church history. You never saw it much before the 1820s. Biblical commentaries in the 1850s that I have seen never mentioned some of the material you see in the Scofield Reference Bible.


Rev. Duane Garner, a pastor in North Carolina, wrote about some of this several years ago now for a lecture. He wrote: “Some historians trace it (dispensationalism) to the visions of a young Scottish woman named Margaret McDonald, a member of the Plymouth Brethren Church whose trances revealed to her that the return of Christ would be in two distinct stages. She dreamed that the believer would be caught up with the Lord in the air preceding the days of the antichrist and before a final revelation of Christ at the end of the age. Others trace this view directly to Ms. McDonald’s pastor, J. N. Darby, who left the Church of England to join the Scottish Plymouth Brethren in 1827. Darby first made use of the two-stage return of Christ in his sermons in 1830 and continued to develop the idea throughout his ministry…Darby can rightly be considered to be the father of dispensationalism for he was the first in the history of Christianity to write and preach using the dispensational hermeneutic.”


Rev. Garner also informed us that, in 1956, a former president of the American Baptist Association, Albert Garner (no relation) admitted that the “then popular views concerning the rapture and the resurrection of the dead were not more than fifty years old.” So this was, indeed, a new doctrine, even though most of its adherents do not consider it so. Most people in this country got it from the Scofield Bible, first published in 1909


John Nelson Darby made several trips to this country and he made several trips across the Great Plains on the new Union Pacific Railway, something most Americans couldn’t afford. Robert L. Pierce, author of the book The Rapture Cult commented on this and noted: “Darby’s unusual mobility for his day and time, and his seeming lack of financial problems.” Most ministers in that day and time were just not all that wealthy, so if Darby had no apparent financial problems running all around this country, then who financed him?

There are a number of things that the dispensationalists claim are future events (which puts them in a context of being subjects for today’s “prophecy conferences”). Christians adhering to the dispensational viewpoint spend much time dealing with these “end times” subjects and thereby mostly ignoring what goes on in the world around them now. Actually most of those “end times” things they think are in the future have already happened.


In his book He Shall Have Dominion Kenneth L. Gentry Jr. has noted, on page 169 “Thar Matthew 24:4-33 en toto has been fulfilled seems quite obvious on the two following bases. First, its introductory context strongly suggests it. In Matthew 23, Jesus sorely rebukes the ‘scribes and Pharisees’ of his own day (Matt. 23:2ff), urging them finally to ‘fill up then the measure of your fathers’ who killed the prophets (23:31-32). Christ says that they are a ‘generation’ of vipers (23:33) that will persecute and slay His disciples (23:34). He notes that upon them will come all the righteous blood shed on the earth (23:35). He then dogmatically asserts: ‘Verily I say unto you, all these things shall come upon this generation‘ (23:36).’…In 23:36, He dogmatically asserts all these things shall come upon this generation. He closes the relevant portion of the prophecy by repetition of the time frame: Matthew 24:34 says, ‘Verily I say unto you, this generation shall not pass until all these things be fulfilled.’ And just forty years later Jerusalem was destroyed! Contextually the ‘this generation’ of Matthew 24:34 must speak of the same idea as that of Matthew 23:36.”


So lots of the stuff we were taught about these events being in the future by dispensationalists selling books about the “end times” have already gone by. They are history, not present day prophecy about our future. The Christian Church has been sold a bill of goods designed to keep them concentrated on history that has been reinterpreted as future prophecy. All this keeps their minds off current events while they hope for a secret, imminent “rapture” to get them out of the current world mess so they won’t have to deal with any of it. The real truth may just be that the Lord wants them to deal with it not to try to run away from it.

To be continued.

Neutralizing Christians

by Al Benson Jr.

There was an interesting article on World Net Daily for October 22nd by Michael Nedderman about the millions of Christians in this country who just don’t bother to vote or assume any civic responsibility at all. They just ignore it all as if it didn’t exist. Mr. Nedderman estimated that there are about 40 million Christians who do not vote in our elections.

He observed that “Every American who doesn’t want to see our beloved nation transformed into a godless, socialist, ‘workers’ paradise’ must vote to stop the threat of the systemic Marxism that has infected our society through the efforts of today’s Democratic Party. Sadly, about 40 million Christians don’t take this threat seriously enough to even vote (15 million Christians not registered;…).”

Again, he noted that “Those non-voting Christians are a huge percentage (44%) of the 90 million eligible Christians (all denominations). How is it possible that so many who aspire to Christian moral responsibility are so cavalier about such a consequential civic responsibility, one that has such grave moral significance?”

The questions he asked are good ones and need to be discussed and debated in Christian circles. But they won’t be for the most part. Why? Because the church has been almost totally neutralized in the area of politics and this is not a recent development. It goes back to the 1830s, maybe a little earlier and neutralization in this country became very apparent in the early 1900s with the advent of the Scofield Reference Bible and the eschatology it promoted.

Scofield got a lot of his theology from John Nelson Darby in England. Check out Darby on the internet. You will find more than I can deal with in this article. In his book Death of the Church Victorious Pastor Ovid Need Jr. explains Darby’s eschatology of the failing Christian church. On page 187 he tells us: “Having no promise of victory on this earth, the church failed. Therefore, it must be spewed out of God’s mouth. Then God will establish his throne in Jerusalem and literally reign, doing what the church failed to do, for it had no grace from God to make her any different from the world. Darby was quite dogmatic–the church cannot be restored in strength to reach the world. With no grace from God, the church has no power to overcome sin. The early church failed, and, therefore, has only God’s judgment against it. Darby took several shots at the Postmil Reformers,…The apostles, taught Darby, never looked for a long continuance of the church; rather they looked for the Lord’s soon return. Accordingly, the only thing left for the church is to realize its lack of responsibility.It has no worldly concerned on this earth, for it is forbidden to try to set evil right.”

I don’t know about you, but Darby’s vision for the church, or its lack thereof, is not the way many of us view the church and its mission in this world. Yet millions of Christians in the last 130 years have bought into Darby’s failing church syndrome and they use that for their justification that Christians should have nothing to do with politics ,culture, education or any other human endeavor. They believe it is all “of the world” and so they just refuse to have anything to do with any of it.

It seems like every new generation has a Hal Lindsey type out there telling us that the Lord’s return will be anytime in the next 3 minutes and therefore we should do nothing in this world but prepare to be “raptured” out of it. I’ve been hearing this for about 60 years now. As for Hal Lindsey it seems about every ten years he puts out an updated version of one of his books telling us that the Lord’s return is imminent and we can all prepare for it by buying one of his latest editions. I have often said that I would love to see the stock portfolios of some of these “end times” preachers who tell us the world will end soon (hopefully not before we buy their latest book). This do-nothing attitude among Christians in our day is a result of the eschatology of Darby–that was seized on by Cyrus I Scofield and popularized in his bible back in 1909, although he didn’t give Darby much credit for it.

If you want to check out Scofield I would recommend a book by Joseph Canfield, a friend of mine, now deceased. The book is The Incredible Scofield and his Book and it was published by Ross House Publishers in Vallecito, California. Check it out on Amazon. The orthodox Christian faith which follows sound doctrine has little use for the theological wasteland of Darby and Scofield, yet these two seem to have captured and neutralized much of the church in this country.

The faulty theology of Darby and Scofield is one major reason that Christians in our day don’t bother to vote or get involved in politics or do much of anything else except try to “be nice” to everyone. Christians need to be concerned with what kind of country they are leaving for their grandchildren because, in all probability, their grand children are going to have to live in it. If they refuse to take any action to improve things what are they leaving for a legacy for their posterity? And what if their hoped-for “rapture” doesn’t come along to get them out of this mess? Then they will have to learn to deal with it like the rest of us.

Suffice it to say that their view of the church is not my view of the church. I believe the Christian church will be victorious in the long run as long as Christians are willing to pitch in and do their part to make it so. The Lord will exercise His Sovereignty through His people–regardless of what Darby and Scofield have tried to peddle to us as the “great neutralizer.”

Why People Become Communists


by Al Benson Jr.
Member, Board of Directors, Confederate Society of America

Whittaker Chambers, in his book Witness deals with the rationale of why many people end up embracing communism. They perceive that the faith of communism will protect them in times of crisis. Of course this never really happens, but then, most people never stop to figure that out.


Chambers notes, on page 192, that “Few Communists have ever been made simply by reading the works of Marx or Lenin. The crisis of history makes Communists; Marx and Lenin merely offer them an explanation of the crisis and what to do about it. Thus a graph of Communist growth would show that its numbers and its power increased in waves roughly equivalent to each new crest of crisis…The economic crisis which reached the United States in 1929 swept thousands into the Communist Party or under its influence. The military crisis of World War 2 swept in millions more;…Communism is never stronger than the failure of other faiths.” One wonders if the apostacy in the churces might have had anything to do with this

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Chambers also observed, on page 195, that “The dying world of 1925 was without faith, hope, character, understanding of its malady or will to overcome it. It was dying but it laughed. And this laughter was not the defiance of a vigor that refuses to know when it is whipped. It was the loss, by the mind of a whole civilization, of the power to distinguish between reality and unreallity, because, ulltimately, thouugh I did not know it, it had lost the power to distinguish between good and evil. This failure I too, shared with the world of which I was a part. The dying world had no answer at all to the crisis of the 20th century,…” This explains, at least in part, as to why Chambers became a Communist.


I ask myself, in all of this cultural morass, where was the Christian Church? Was it speaking to this situation and no one was listening? If so, then you can’t blame the church if she spoke and no one listened. But what if the church wasn’t dealing with this or was sending mixed messages?


Where was the church in this country in the early 1900s? Remember, we are talking about twenty years, in some cases less, after the publication of the Scofield Bible with its many “notes” explaining what the Scriptures are supposed to be telling us. Scofield was influenced by the Plymouth Brethren and John Nelson Darby. In his book Death of the Church Victorious Pastor Ovid Need Jr. explained what these folks believed. He noted, on page 169 that “In the aftermath of the French Revolution and the Napoleonic Wars, ‘the ideas that went to make up Brethrenism were in the air, and were extensively obtaining embodiment.’ Largely because of this, these groups shared a determinism not to get involved in ‘secular’ affairs, which ‘represented a retreat into the shelter of spiritual monasticism…’ No part was played by them in politics, except the giving of submission and honour to the powers that be, and the offering of prayer for them.’ Thus we see that rather than attempting to convert the nations to Christ through the gospel, the movement reacted by withdrawing. These small groups devoid of spiritual leadership started in the British Isles, and the hopeless faith was brought into the U.S. through immigration. Because they only reacted against sin instead of acting upon the word of God, theirs was a serious over-reaction against all social involvement, an educated clergy, a systematic interpretation of Scripture, and any involvement in civil government–they threw out the baby with the bath water.”


In other words, in the 1800s and early 1900s we had a church in this country that was mostly devoid of anything having to do with civil government and sought to avoid any contact with the real world. Admittedly there were exceptions to this, theologians like R. L. Dabney, who saw the direction the country was headed in and tried to warn those who had enough sense to listen. Unfortunately, most by that time did not want to listen and so what brave people like Dabney tried to warn them about was all but ignored. By the early 1900s we had a church in this country that was mostly in the throes of retreatism. And such a church is not equipped to deal with any real crisis So the Communists steal in and pretend to deal with the crisis that the church couldn’t, or wouldn’t, deal with.


Do you begin to see now why we have had some of the problems with communism that we have had? An informed church could have dealt with much of this. But a church that believed that communism in only a political entity will deal with none of it because they feel it is “of this world” and so is not worth bothering with. The church’s failure to deal with communism as a competing, anti-Christian theology has not been helpful. They have, in fact, conceded this world to the devil as if it were beneath the Lord’s notice. They have apparently forgotten that part of the Lord’s Prayer that says, “Thy will be done on earth as it is in heaven.”

Is There A Warning For The Church Here?

by Al Benson Jr.

The realization that lots of folks will not be overly thrilled with what I say here has not escaped me, but I feel it needs to be said anyway.

In looking at the history of Israel in the Old Covenant we can see many problems that most people today would rather not address and some even want to sweep under the rug. There are various reasons for that, one of which is that a true rendering of Israel’s real history just might affect the sales of “End Times” prophecy books because many would now start to begin to realize that there is really no crying need for such material.

A good friend of mine who is a pastor recently preached a sermon, the title of which was, Israel’s Only Hope.  And Israel’s only hope isn’t the “rapture” or the rebuilding of the Temple or the reinstitution of the Old Covenant sacrifices or any of the stuff most of us were taught as kids or young Christians. We have to learn to put this stuff aside. My friend aptly noted that Israel’s only hope before 70 AD was the acceptance of Jesus the Christ as their Messiah–something Israel’s religious leaders steadfastly refused to do for the most part. He observed that, by the time of Jesus’ virgin birth, Israel had a long history of unbelief, hardheartedness, and outright rebellion (which has carried over into the present age). Now, with Jesus’ appearing, Israel was being given one last chance to repent, turn around, and do what God had beforehand ordained for them to do–be a light to the world, to be faithful servants of God, and most of all, to accept Jesus for who He was and is. Israel’s response, through her religious leaders, was to plot His death. In reply to Pilate’s attempt to turn Him loose the Jews cried “Crucify him, His blood be on us, and on our children.”(Matthew 27:25).  I doubt that most of them knew what they we’re asking for.

As recorded in Luke 4, Jesus in Capernaum was confronted by a demonic in the synagogue. We’ve all probably read this story over the years and never thought to question why was this man in the synagogue to begin with? Demon-possessed people were not supposed to be in the synagogue to begin with and yet they were. What does that say for the spiritual condition of the synagogue? And, though Jesus healed many people there, it is interesting to note that only the demon acknowledged who He really was (Luke 4:41).

The sermon referenced here noted: “In chapter 5 Jesus heals a leper–demonstrating not only His power but His willingness to restore those who have become unclean and cut off from God’s presence. Then He heals a paralytic–which shows not only His power to heal and to cleanse but also His authority to forgive sins. Jesus is the fulfillment of all that the Temple signified.” Therefore, in Christ, there is no more need for the Temple–and many in our day need to let this sink in.

The sermon concludes with this thought: “Israel’s unbelief has brought sickness and uncleanness. The only hope for Israel is Jesus who is both willing and able to cleanse and heal and restore them. If they reject Him they will perish.” And that holds as true today as it did before His crucifixion and resurrection. But mostly Israel ain’t having any of that and their spirit of rebellion exists today as it did then. How many radical, leftist groups in our day are peopled with those that have embraced the religion of Judaism, whether they can even trace their ancestors back to Abraham or not! In fact, since His death and resurrection their spirit of rebellion has intensified. Having rejected their Messiah it seems they have no place else to go to but radical revolution and this has become the god for many–a god that will ultimately fail.

Just this past weekend I read an article on http://www.israelnationalnews.com by a David Rosenberg, the title of which was American Jews strongest backers of gay marriage, abortion.  The article stated: “Jews are the most libertine religious group in America according to a new Gallup poll, and are more likely even than people with no religion to find same-sex relations and abortion to be morally acceptable…According to the survey,  American Jews were more likely than any other religious group–including those with no religion–to find abortion and gay relations morally acceptable. With few exceptions, Jews reflected strongly libertine views that deviated from those of Catholics, Protestants, and Mormons. A whopping 76% of American Jews said they felt abortion was ‘morally acceptable,’ compared to just 38% of Catholics, 33% of Protestants, and 18% of Mormons.” Again, with sodomite and lesbian relations, 85% of Jews had no problems,  and that even beat those who claimed no religious affiliations of any kind. They registered 83%. There was more to the survey but I can’t cover it all here. Anyway, you get the idea.

So I have to ask–is there a lesson here for the Church also? All that has been recorded in the Scriptures pertaining to Israel’s  unbelief has been written so we could learn from it and not repeat the same grievous errors that Israel committed. So how is the Church doing today with some of this? When it comes to sodomy, lesbianism, and abortion in our day the Church seems to be sending out a mixed message. Some get it right and others are way off in Left field, and then there are those in the broad middle that don’t seem to want to “offend” anyone and so they seem to take no position, not realizing that in so doing they are silently siding with the perverts and abortionists.

The warnings to Israel in Jesus’ day are something the Church needs to be aware of in our day, lest in trying to be even more merciful than God, we bring judgment upon ourselves.

Why I Can’t Vote For Ted Cruz–Conclusion

by Al Benson Jr.

Just a  little further background. In his comments on March 10th Pastor Chuck Baldwin noted several things about the Bush Dynasty. He said: “The Bush connection to the fascist state of Germany goes back to Prescott Bush (G. W. Bush’s grandfather) and Herbert Walker (father-in-law of Prescott)…The (London) Guardian has obtained confirmation  from newly discovered files in the U.S. National Archieves that a firm of which Prescott Bush was a director was involved with the financial architects of Nazism.” There’s more, but I’d invite folks to do a little research on their own.

I mention this in light of Pastor Baldwin’s  commentary, which I quoted in the previous article where he noted: ” “…presidential candidate Ted Cruz has taken up where G. W. Bush left off. He is pushing the ‘war for Israel’ button HARD. And don’t forget that both Ted and his wife, Heidi, are ardent disciples of G. W. Bush…”

From there Pastor Baldwin went on to explain why Cruz and his wife are pushing the ‘War for Israel’ button so hard. He stated: “By tapping into the commonly taught (albeit misguided) religious doctrine that the modern state of Israel is the same as Biblical Israel, neocons discovered a brand new resource for promoting war:  fighting to protect and/or expand the Zionist state of Israel. Christian Zionists such as John Hagee, Pat Robertson, et al., have rallied millions of evangelical Christians into a perpetual war fever–all under the rubric of protecting Israel (which again, they falsely believe is Bible Israel).

I ran into a personal example of this a few years ago with a man whose acquaintance I made at a Southern Heritage conference. The subject of the Israeli attack on the U.S.S. Liberty back in 1967 came up, and he said that has been an accident. Knowing differently, I corrected his assumption and told him, quite frankly that it had been deliberate. Big mistake on my part!  At that point he started castigating me for not totally supporting the Zionists, and he told me that, as Christians, we had an obligation to support the state of Israel no matter what they did or how underhanded it might be, or where they might have come from because even those not born in the Middle East (Khazars) were still the “chosen people” no matter what simply because they were Jews! In his thinking the Christian Church was only “plan B” and the main duty of Christians was to support the state of Israel without qualification! It seems that the Christian Church only existed, in his thinking as some sort of spiritual appendage for the support of national Israel. For him that was its main significance.

At that point I ceased trying have a rational conversation with this man. And I have run into this ultra-dogmatic mindset on several occasions. I was once informed that a minister I knew who refused to accept the Scofield Bible’s garbled definition of the “end times” was an apostate. Having known this minister personally, i can attest to the fact that he was NOT an apostate just because he refused to accept Scofield’s Israel first agenda. And to be honest, I can’t accept it either. Forty seven years ago, before I knew better, I did. But if you look for the truth, with the passage of time the Lord gives wisdom, and I, by God’s grace, walked away from Scofield and his agenda. As I stated in the first article, I realize some good folks will get ticked off at me, and for that I am sorry, but that’s how it is. I cannot, in good conscience, recommend that any Christian be a Zionist! You are a Christian or a Zionist–one or the other. I do not believe you can be both at the same time. “No man can serve two masters” (Matthew 6:24).

Part of the reason, apart from this, that I can’t support Cruz  is his and his wife’s political connections. Ted is not the “outsider” most folks have been programmed to think he is.

Author Roger Stone noted in an patriotsunited.com article that: “There is no better example of this than Calgary Ted’s actions surrounding the big Wall Street banks and their secret funding of his political ascension.  Cruz has been gorging at the table of the ultimate insider of all insiders–Goldman Sachs and Citibank…At the same time Ted’s bulging 2016 campaign accounts and supporting Super-PACs are stuffed with big oil and gas money. He knows how to play the game…his wife, Heidi, has been employed by Goldman-Sachs since 2005…Heidi is a proud member of the lefty Council on Foreign Relations, advocates of one world government and the New World Order.” seems that Goldman, at one point, put out a cool million to fund Ted’s senate campaign.

What all this amounts to is that, despite all his Christian credentials, Ted Cruz is an ultimate Establishment Insider who will, like so many other RINO’s put Israel’s interests before those of his own country for badly misplaced theological reasons. All these good Christian folks that feel that politics and theology have no relationship need to grasp the central truth that there is a great deal of theology in politics–and often it is faulty theology.

For those willing to do a little reading to understand some of the Scripture pertaining to the end times I will recommend two short books here. You can probably read both in about two days. The first is Why the End is Not Near by Pastor Duane Garner, available from Athanasius Press, 205 Roselawn Ave., Monroe, Louisiana 71201. Last time I checked the price was $6.00. The other one is The Church Is Israel now by Charles D. Provan, published by Ross House Books, P O Box 67 Vallecito, California 95251. The copy I have is marked $5.00 but you might want to contact them and check. It might be more now as I’ve had mine for awhile.