Christmas As War

by Al Benson Jr.

It is an obvious fact now that, for several years, there has been a subtle (and often not-so subtle) effort underway to de-Christianize Christmas. The politically correct among us would never dare utter those forbidden words “Merry Christmas.” Utterly unthinkable! We must all be programmed to say “Happy Holidays” or “Season’s Greetings” but never Merry Christmas. To openly acknowledge Jesus Christ and the Christmas season has become something beyond the pale–maybe not so much with Trump in office, but most certainly when Obama was in office. Obama claimed he was a Christian but he acted like a Muslim, and as they say, “the proof of the pudding is in the eating.” And so the liberal/Marxist mindset is at war with Christ and Christmas. The memory of  Christ and Christmas must be stamped out nationwide just as surely as Confederate symbols must be stamped out in the South (and most other places too).

For years outfits like the ADL (Anti-Defamation League) and others have railed against Christmas as a Christ-centered season. They’ve managed to get most of the big retail places on their side. No one sells Christmas trees anymore. Now they sell “holiday trees” and government schools no longer have Christmas vacations, now they have “winterbreak” or some other such neutered holiday. And what do most Christians do?  Some are distressed about it, as they should be, and they feel they are under cultural attack, which they are.

But let’s look at the whole scenario in a little different light. Actually, if we approach it correctly,  Christmas is war against the World System, and the Great Swamp in this country. And the attacks against the truth of Jesus Christ and the idea of Christmas are not really new. They have gone on since King Herod had all the children in Bethlehem under two years old slain in hopes of killing Christ. The lunatics that inspired and ran the French Revolution thought to rid themselves of Jesus Christ by obliterating His memory from their country and starting all over again with the year one. All these ludicrous attempts failed miserably, and those attempts going forward today via the Deep State and others, will fail also.

One thing can be said, though, for these anti-Christ revolutionaries–they recognize the true meaning of Christmas where many culture-blind Westerners do not anymore. The revolutionaries know what Christmas means for them–ultimate defeat! They were not able to rid the world of Christ in His own time, and they will not be able to now. As long as Christians continue to celebrate the birth of Christ in a Christian manner, they are, in actuality, committing an act of war against the world, the flesh, and the devil–and no matter what he does, the devil is powerless to stop them. Christian worship is an act of war! It says to the devil “you did your best to eradicate Christ and failed, and we weekly celebrate His victory over you, and even though final victory is not yet attained on this earth, someday it will be and even those who hate Christ will be forced to bow the knee to Him.”

This is what Christmas commemorates–Christ’s first coming into this world that His ultimate victory might be made known and celebrated–and that grates on His enemies no end.

The official Christmas season does not end until January 6th, which is Epiphany–the revealing of Christ to the gentiles. So, until then, let us not hesitate to celebrate His birth, His ultimate victory over the World System, whether we live to see it or not. And let us make sure we wish various and sundry people a resounding Merry Christmas!

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What Is The West?

by Al Benson Jr.

Folks who have followed my writing for awhile will recognize that what I write below will be a little different than much of what I usually do. I have written about the South for decades now and I love the South. I love the palmetto and palm trees, the Spanish moss, the abundant  wildlife, the bayous, and the wonderful hospitality of Southern people who, even though we were from the North originally, once they found out we understood their history and were willing to defend that history and heritage, opened their arms to us and literally made us “one of them.” So now we live in North Louisiana and we have never regretted the move south. This is home and we are content with it. No complaints!

But along with that, both my wife and I also love the West. We have traveled much there and before I was married I spent parts of several years in the West, including one year that I lived in Oklahoma for part of the year. Oklahoma is still a favorite spot. I was trying to eke out a living painting western scenery. I wasn’t good enough to make a go of that but I still enjoyed it.

When I went “back east” I worked near a bunch of young guys who enjoyed my paintings and when once they got an art show up they wanted me to put some of my stuff in it, which I did. They also wanted me, as someone who had spent time in the West, to submit something written about my impressions of the West. Most of them had never been there except for the big cities and they all look alike to me no matter where they are. I never spent any time in or near cities I didn’t have to, had no interest in them, except for Santa Fe, New Mexico, and it was different.

At any rate, what is below was what I gave them to print up, with some minor modifications. Some of you all that live in the West may be able to identify with some of what I say here.

The West is many things to many people. To those who have never experienced it,  I can only say that they have missed something that will not long remain even as it is now.

The West, to me, is more than a geographical location (like the South).  It is more than the beautiful state of Texas, which most easterners seem to think all westerners come from. It is more than the dry, burned out desert most who have never seen it think it is. They have not learned that there is beauty even in the desert if you know how to look for it.

The West is a place, but it is more (like the South). It is an atmosphere, an enigma, a way of life, and a people. As a way of life, it is something that can be carried far beyond its geographical boundaries.

The West is dark thunderheads far off over the canyon, it is the Prairie Dog Fork of the Red River at flood, it’s Monument Valley at night and the Painted Desert at noon. It’s the flat (but sometimes rolling)  country of the Texas and Oklahoma panhandles and it’s the majestic peace of the high plains country on the Platte River in Wyoming. It is a land so big that when you stand in it you feel small, and you have to realize within your deepest being that God created it and that man,  mighty though he would like to think he is, is only one small finite part of it.

The West is also people. It’s the old cowboy at the Pawhuska (Oklahoma) rodeo, who upon hearing the announcer reveal the name of the next contestant  in the saddle bronc riding, shouted “That’s my cousin Homer. He cain’t ride nothin’, He’ll get throwed first jump out the gate.” And he did! It’s the man in the store in Guymon, Oklahoma who, when asked if it was always this windy around here, replied “Hell no. Sometimes it gets windier.” It’s the ancient Indian at Taos Pueblo in New Mexico, who, when the smart-alec tourist tried to talk him into letting him into the pueblo for nothing, proceeded to charge him three times as much as he’d charged me to get in. The irate tourist tried to explain to him how, forty years ago, he’d gotten into the pueblo for nothing. After his ten minute (but ineffectual) tirade, the old Indian simply answered “Times change.”

For me the west did not really end each time I recrossed the Mississippi River. Thankfully, living in North Louisiana, we don’t have to recross the Mississippi to go east anymore.

For me, the West is a great deal of all I have seen, felt, lived and experienced during my numerous times in it. The deepness of its experience (like that of the South) is not something that leaves you upon the crossing of a boundary line. You, like many easterners, hate it and never go back (it’s not “green” enough for you) or you love it and continue to go back. There is no middle ground, the same as there is no middle ground with Confederate and Southern heritage. You either live it wherever you go, or you’ve never truly experienced it at all.

Too Many Cultures To Fit Into “One Indivisible Nation?”

by Al Benson Jr.

Member, Board of Directors, Confederate Society of America

Back in the 1990s I picked up a book in a used book store in Delavan, Wisconsin called The Nine Nations of North America by Joel Garreau, published way back in 1981. Mr. Garreau’s contention was that “Whatever the political maps may say, our continent is not divided into 50 states and three countries. What we really are is: The Nine Nations of North America.” Whatever else you may think of Mr. Garreau’s worldview, on this question he does have a valid point.

Mr. Garreau went on to display a map of North America in the center of his book that displayed the “nine nations” of North America and their approximate boundaries and he then discussed the separate cultures of each of the nine areas.

One of the cultural areas he listed was (and still is) “Dixie.” And, for him, Dixie went as far north as Indianapolis, Indiana and as far west as Dallas, Texas. From Fort Worth all the way to Denver, Colorado was another cultural area he labeled as “The Breadbasket.” West of that, all the way to the Sierra Nevada mountains  was what he called “The Empty Quarter”–the Far West, except for the Left Coast which was and is a totally different cultural milieu from any of the rest. Again, I can’t disagree overly much with him here. I remember the first time I went west, many years ago now,  that as I crossed over from Arizona and Nevada into eastern California, it didn’t take me too long to realize that “this ain’t the West.” Geographically it was, but not culturally. And the difference between California and Nevada and Arizona increased the further west you went in California. The same principle applies pretty much to Washington and Oregon. The eastern part of those states has some really pretty high desert country, but when you get in proximity to the coast, it’s a whole other animal. Different cultures altogether.

I wrote about Garreau’s book in a couple articles years ago because his theory seemed to have some validity, and I think it still does. Just recently I came across information about another book along the same lines, written by Colin Woodard, called American Nations: A History of the Eleven Rival Regional Cultures of North America. Mr. Woodard does the same thing Mr. Garreau did regarding North America only he breaks it down into eleven separate cultures instead of nine. Only I’m not sure that the cultures of Dixie and the Far West are really rivals. I think, in most instances, they compliment one another because they have the same problems with the same types of people (overweening government bureaucrats). Mr. Woodard’s book is reviewed on a site called http://www.theburningplatform.com for those who might want to check it out.

It’s interesting how similar his map of North America is to Mr. Garreau’s, and yet there are differences. In Woodard’s book what we call Dixie is divided into four parts; the traditional Deep South, and above that what he calls “Greater Appalachia.  Then there is Tidewater Virginia and North Carolina, and liberal South Louisiana. But he notes that, generally, the Deep South and Greater Appalachia  have pretty much similar traditions and views of politics and government. These folks, in both areas, just want to be left alone and want the government to butt out of their lives. Both areas have strong, vibrant, colorful cultures, which the Left and East Coasts are trying to destroy. Their cultures remain strong, even after the continued assaults by the shock troops of the Left, financed by socialist millionaires, which have sought to weaken their (our) culture, heritage and traditions. Dixie may not push back as loudly as we could wish sometimes against her adversaries, but she does push back.

In fact, with some of the cultural genocide that has been practiced on this part of the country it is obvious that Dixie’s culture is totally at odds with the culture of the Left Coast and the East Coast, as well as that of many major cities. And, considering the cultural clash between the two, you have to give serious consideration to the question of whether the two opposing cultures would be better off separated into two distinct “nations.” Should that be the case (and I would not argue against it) all the folks in the South would need to do is to chase the Leftists out of the South, back to their preferred areas of habitation, under their own rocks, and find some way to make them leave the South alone. Separate countries might help that situation to some extent.

How to do that might just be the “sixty-four dollar question” because it is a known fact that the Leftists want to make the rest of the country as miserable as they are and they are willing to work hard at that. All things said, cultural separation as well as geographical separation might be best for everyone. We’ll just have to see where all this goes, but one thing is evident–Dixie needs to fight to hang onto its culture, faith, history and traditions and not left the Leftists turn us into yet another Socialist Great Swamp.

Bigotry Against White Southerners Is ALWAYS In Season

by Al Benson Jr.

Member, Board of Directors, Confederate Society of America

As most honest people realize by now, liberals, socialists, and communists are all cultural Marxists, which means, for them, that it is perfectly permissible to do unto others what they condemn others (usually unrighteously) for doing unto them. In fact, for them, it’s mandatory.  For them, their day is not complete unless they are actively assailing someone on the political or religious Right, while blaming those folks for even daring to defend themselves. “Condemn others and elevate yourself” is their watchword.

I read an interesting article on The Hill by Jacqueline Thomsen for November 12th, 2017, the headline for which was Poll: Nearly half of white Southerners feel like they’re under attack.  All I can say to that is–it’s about time! White Southerners are under attack–and have been now for decades. Their culture, their history, their faith, even their Southern accents, are and have been under assault for longer than I care to think about. Most of them have been totally oblivious to it. It would really be nice if some of  them, lots more of them, were starting to wake up and smell the coffee. It would be really nice to think they are finally starting to get the picture and beginning to push back!

Thomsen observed that “Nearly half of white Americans living in the South feel like they’re under attack, a new Winthrop University poll found. Forty six percent of white Southerners said they agree or strongly agree that white people are under attack in the U.S….And 30 percent of all respondents in the poll agreed when asked if America needs to protect and preserve its white European heritage. More than half the respondents disagreed with this statement. Forty percent of respondents said they believed that Confederate statues should remain as is.” However, 25 percent said some sort of plaque should be added to “contextualize” (adulterate) the meaning of the statue. I wonder if that 25 percent would feel the same way about a statue of Martin Luther King Jr or socialist Carl Schurz.

Problem is, you don’t dare try to “contextualize” anyone else’s history but that of the white folks. To do that to anyone else’s statues or cultural monuments would be politically incorrect (racist), but it’s perfectly okay to do it to those of the white folks. In fact, it’s part of the game. It’s called cultural genocide if you do it to anyone but white folks, but for the white folks it’s perfectly okay to do it. You see, it’s open season on them 24/7, all year. It’s good that some of them are finally beginning to wake up and realize what’s being done to them.

I have read so much Marxist drivel from college professors and other PH.Ds (piled higher and deeper) about how all whites should be ashamed of being white and should work to repudiate their “whiteness” while taking pains to embrace every other pagan culture out there to express their “solidarity” with the world, that it just about makes me sick. The Lord made all people who and what they are, and to openly repudiate what the Lord created, the way He created it, is a repudiation of God and His perfect plan. Not that this would bother some of those people. The same principle is true for those people that want sex changes. They refuse to be satisfied with what God made the way He made it, so they plan to improve on it. They seem to think they have more wisdom than God, which is untrue, not that you could convince them of it.

The same situation holds true for Southern accents. An article I read in The Washington Times for November 7th, by David Keene, noted, of a person he wrote about “…he could never vote for Mr. Carter (back in 1976) because of his ‘Southern accent’.” As a Southerner, he “talked funny.” Now I had my problems with Jimmy Carter and I didn’t vote for him, but it sure wasn’t  because of him, as a Southerner, “talking funny.” His politics were much too cozy with those of David Rockefeller and the Trilateral Commission to suit me.

Could it be said that not voting for a person because you don’t like the way he talks makes you a bigot? Well, in the world of the cultural Marxist it doesn’t seem to–unless, of course, you are a Southerner! And if that happens to be the case, then, to those people, you are automatically a bigot–from the first breath you draw!

Over the years I’ve been called a racist, an anti-Semite, an Islamaphobe, and a “deplorable” as well as several other things I do not care to list here. Most of these epithets are designed to stifle reasonable debate or discussion. Folks who get called these names need to realize that fact and keep talking anyway. When folks throw some of these names at me, I don’t let it stop me from saying what I have to say, and that bothers some of them, because nasty names are supposed to shut you up and they don’t always. I just tell them–I don’t care what you call me. Just don’t call me late for supper.

Conservatives Continue to Lose Because They Just Don’t Know the History

by Al Benson Jr.

Member, Board of Directors, Confederate Society of America

Christians and other patriotic folks, even with Trump in office, continue to lose the battle for our culture because we just don’t know our history. And what’s worse, many of us just don’t care to learn if it goes against our preconceived notions or what we were taught in those indoctrination centers we insist on referring to as “public schools.”

I almost can’t count the times in the past ten years or so that I have gotten “alarm” bulletins from various patriotic and conservative groups that are suddenly up in arms because someone is supposedly threatening to do away with the pledge of allegiance. It seems that they literally view this pledge as being on a par with the Declaration of Independence. Folks, I’ve got a news flash for you all–it ain’t! And if it was done away with tomorrow we would not be the worse off.

According to one of these “alarm” notices that I got today (11/11/17) the Washington Post  claims the pledge is “…steeped in bigotry…origins in nativism and white nationalism.” To put it bluntly, such assertions are a crock.

I will defend our Confederate monuments. I will defend other historic statues and monuments that reflect our Christian culture. I will defend the National Anthem, written by a Christian man. I will not defend the pledge of allegiance. Why? Because I know its history and the people so frantic to defend it don’t seem to.

In our book Lincoln’s Marxists Donnie Kennedy and I have dealt with the pledge of allegiance  and its dubious “Christian” author on pages 30 and 46. If you have the book, check it out. If you haven’t bothered, maybe you should get it.

On page 30 we wrote: “For most modern day Christians it is very difficult to think of anyone being a Christian and a socialist, let alone a communist at the same time. These very same Christians will dutifully place their right hand over their heart and repeat the pledge of allegiance to the United States flag, a pledge that was written by one of America’s most notable Christian socialists, Francis Bellamy.”This man, who incidentally, was a minister in a church in Massachusetts, was the cousin of socialist Edward Bellamy. We said that: “Each time an American places his hand over his heart and recites the pledge of allegiance, he is repeating a pledge inspired by and written by a utopian socialist ideologue. Francis Bellamy’s denial of the deity of Christ, his denial of the resurrection of Christ, and his rejection of the Bible as the infallible Word of God led to his removal as a Baptist minister. Born and raised in Massachusetts, a short stay in the South  was enough to convince Bellamy  that the South was hopelessly tied to orthodox Christianity even to the point of rejecting such modern and progressive theories as evolution. Francis Bellamy believed that the defining event in American history was the Civil War, and he admitted that he desired that his pledge would reinforce everything that the arguments of Hamilton…the speeches of William H. Seward and Lincoln (and) the Civil War had accomplished.” So there is the true origin of your “pledge of allegiance”–the parting shot of “reconstruction” at the South–one nation “indivisible.” And if that is true, then your Confederate ancestors, and mine, were all traitors. So stop and reflect on that before you so eagerly recite this spurious pledge, in the name of “patriotism.”

One might  almost be led to wonder if the Washington Post’s real agenda was to get ill-informed Christians and patriots all wound up so they would expend their time and effort eagerly defending a major tenet of socialism–one nation indivisible!

How many Christians and conservatives will jump on this bandwagon and throw themselves into an effort to defend the pledge because they just don’t know the real history???  You think it ever occurs to the socialists and the One World Government crowd to get us chasing our own tails this way? Of course it does!  And we fall for it every time! They pull the same stunt on Christians with the Battle Hymn of the Republic, a thoroughly Unitarian dirge that has appeared in more Christian hymn books than I like to think about.

Until we get serious about learning our real history we will continue  to fall prey to every “hot button” issue the Leftists continue to strew in our path and waste our time and effort defending what is really socialism when we should be defending our God-given liberties.

Lincoln’s Marxists–a 37 minute lecture CD by Al Benson Jr. Hear the truth about the Marxists and socialists who fought for the Union,  why they supported Lincoln and the Northern cause, and their objectives in the U.S. today.

To purchase the Lincoln’s Marxists CD  send $8.00 to

Lincoln CD,  c/o The Copperhead Chronicle,  P O Box 55,  Sterlington, Louisiana 71280

“Rules For Rebels”–How to defeat Leftists and RINO’s

by Al Benson Jr.

Member, Board of Directors, Confederate Society of America

Recently, I attended a meeting in Port Allen, Louisiana, just west of Baton Rouge. It was sponsored by the Kennedy Brothers, Ron and Donnie. The overall agenda for the meeting was taken from the book by Ron Kennedy, Dixie Rising–Rules for Rebels, published earlier this year by Shotwell Publishing in Columbia, South Carolina.

After watching Southern patriots, and by extension, Southerners in general, consistently lose out to various types and forms of One Worlders, Leftists, and phony “conservatives” for decades, the Kennedy Brothers have put together, in the above-mentioned book and this presentation, their program for overcoming this concerted opposition and starting to turn the tables on our adversaries, some of whom actually claim to be our “friends” because they happen to speak with a Southern accent–and we are supposed to be too stupid to know the difference. Studying this book will enable Southern folks, and others as well, not to be too stupid any longer.

The Kennedys both gave several lectures during this meeting, accompanied by a video presentation that accented the points they were making. One of the first things they stressed was for us not to keep doing the same things we have been doing for decades while hoping for different results than we’ve gotten in the past.

They both stressed education, and they realize that this education will not be done in six months or a year. It is an ongoing process. I don’t know how many Southern patriots I have run across over recent years that stressed that what they needed to do had to be accomplished “within the next two years” at the most. And guess what, the next two years came and went and it didn’t happen! But Ron Kennedy, in this book, lays out a “to do” list that we need to systematically begin working on. He notes, on page 47, that: “The first thing to do is to realize that we need more than just those Southerners  who are well aware of the truth about the so-called ‘Civil War.’  We need to reach rank and file Southerners….We do this by dividing the Southern population into distinct segments and then directing our ‘educational’ efforts toward informing these smaller segments. For example; your neighbor who is not roused to action by the removal of a Confederate monument may become extremely agitated by liberal government rules requiring businesses to allow males to use female restrooms. While your ‘hot button’ issue is the continuing cultural genocide conducted against our Southern heritage, his ‘hot button’ issue is immoral and  ridiculous federal edicts. It is our job to ‘educate’ him so he realizes that when the people of the sovereign state have the right of nullification his ‘hot button’ issue would be governed at the local level, not from Washington, D.C.” This is one small example of what the book deals with.

On page 48 Ron observes: “The bottom line is simple. Without real states’ rights, inclusive of the rights of state nullification and secession, we the people are helpless when facing an all-powerful tyrannical Federal Empire.”

On page 24 and following is a section called Project 2020, A vote for Southern freedom–Dixie’s Brexit!. You really need to read the book to grasp all they are saying. It’s almost impossible to get it all down in an article like this. But they mention irregular political warfare or “guerrilla political warfare.” In other words, you often need to fight like Forrest, not like John Bell Hood. Most of us who have been to Franklin, Tennessee know what Hood did there, a horrible testimony to the wrong kind of warfare. Hood destroyed his army at Franklin with costly frontal assaults.

On pages 15-18 Ron lists several assumptions which should be true of most, if not all of the people who read Dixie Rising.

He comments on both political parties and notes that they are both part of the status quo–and always have been. The Deep State that many of us have read about in the last year or so did not spring forth after the election of Donald Trump–it has been around for a long time and Southern folks need to be aware of it and how it operates. Therefore, information (education) must precede constructive organization–and eventually action.

The South needs a series of state “shadow governments” to educate, activate, and motivate Southern patriots to work to eliminate federal tyranny. But we need to start with education. For those interested and concerned about all this, you should go to http://www.kennedytwins.com and ask for more information.

“Confederaphobia–An American Epidemic”

by Al Benson Jr.

Member, Board of Directors, Confederate Society of America

Anyone following my blogs knows this is a subject I have given considerable attention to over the years. I am glad someone has now written a book about this which goes into more detail than I can on my blog spots, and now concerned folks can begin to study this mental aberration in some detail.

Paul C. Graham has written a book, the title of which is the title I quoted for this article. It was only published this year by Shotwell Publishing  in Columbia, South Carolina. This is the publisher that is turning out many books that give you the knowledge to fight political correctness (cultural Marxism) with the truth. So few publishers today have the intestinal fortitude (guts) to publish books that deal with this form of cultural genocide that it is truly refreshing to find someone willing to take those people (cultural Marxists) on and print the truth about them–truth that will ultimately “make us free.”

Mr. Graham’s book is not a lengthy one, only 58 pages with three appendixes. The serious reader can get through it in a day, and it’s not written in high-flown language. It is for us ordinary folks, and, in most cases, we are the ones that need it. Mr. Graham deals  with this subject in some detail (he packs a lot in 58 pages) and he helps us to understand the mindset of those who hate all things Southern and Confederate.

He notes how the present round of this aberration began in June, 2015,  when that “useful idiot” Dylan Roof shot those black folks in their church in Charleston, South Carolina. It was almost as if this event was a (the) signal to the Governor of South Carolina, Nimrata Haley (she is of East Indian descent) to pull the Confederate flag down at the capitol. Mr. Graham notes: “Haley and her accomplices foolishly viewed their actions as a great victory against hatred and intolerance. They were not alone. It appears that some kind of miracle was expected to sweep the land once the flag in South Carolina was removed. There is now, ironically, (and sadly, quite predictably), more hate and more violence than there was before, only now it is unabashedly directed toward native Southerners, their ancestors, and anything associated with them.” After reflecting upon this situation for the past couple years, I have to conclude that this was the intention!  Mr. Graham continues: “In less than a week, the issue surrounding the Confederate Battle Flag displayed in Columbia went from a state and local issue to a national issue to an international issue.” Again–that was the intention!  The cultural Marxists and those who finance them used this event as a new springboard to wage war on the faith, culture and heritage of the South. Until this day they have never ceased.

Starting on page 15, Mr. Graham explains the phenomena of “Confederaphobia.” He states that it is “…characterized by an irrational and pathological hatred and fear of all things Confederate–flags, monuments, graves, portraits, trinkets, stickers, etc.–anything that could be associated, even tenuously, with the late Confederate States of America, including the region from which it sprang and those people and groups of people who are native or sympathetic to this region.” In other words, these Leftist wing-nuts hate us and our ancestors and everything they or we ever stood for. Mr. Graham continues: “Regardless of the shape it assumes, Confederaphobia has the characteristic of dehumanizing self-identified Southerners and seeks to deny them their humanity, their dignity and their right to exist as they are–both individually and collectively–in the public sphere.” This aggressive attitude ends up scaring many Southern folks into “hiding in the shadows” and talking softly for fear of being identified as Southerners. After all, it’s not politically correct to stand up for something that so many seem to hate and loathe, and so,  for fear of drawing attention to themselves, many Southern folks just shut up and try to stay out of the public eye (and the line of fire). This is exactly what they are being conditioned to do–shut up and just sit down! That way only one side of the debate gets heard and Southerners, in effect, give the cultural battlefield over to those sworn enemies who plan to destroy them.

He observes, correctly, that “…being Southern or sympathetic to Southern history, heritage and culture–including that of the Confederate era and symbols associated with it–is not  wrong.” He talks about people being moved by the sight of a Confederate flag or the playing of “Dixie” or revering Confederate ancestors, and he states that these things are not wrong.  I can identify with what he says. I am moved by the sight of a Confederate flag waving in the breeze or hearing “Dixie” played and I had a Confederate ancestor who lost most of one leg at Spotsylvania, so when you go out of your way to tell me what an evil cause he fought for, I take that personally. You are slapping me and my ancestor in the face and I don’t much appreciate that–and lots of others in my position don’t appreciate it either.

Mr. Graham notes that most Confederaphobes are really guilty of the same attitudes they seek to project onto Southerners. This is standard cultural Marxist procedure–condemn others for what you, yourself are guilty of. He says (and I agree with him) that “Hatred and fear, coupled with a superiority complex and institutional approval fuels the expression of the more odious forms of Confederaphobia.  In its more extreme expression Confederaphobia can lead to violence and/or murder.” He notes the part that social media plays in all this. He talks about something that many of us have noted recently–contextualization–in regard to monuments and other Southern displays. Supposedly the contemporary cultural Marxist insists on “contextualizing” Confederate monuments and displays so they can be explained to gullible folks as to what they “really mean.” This is nothing more than cultural Marxist propaganda and Mr. Graham noted that it is nothing more than “an attempt to explain away the most obvious meaning of the display.”

He plainly sees the place “educational” institutions in this country, “especially colleges and universities, but increasingly in K-12 public schools–which are permeated with strong ideological biases, have strictly implied rules or policies against any outward expression of one’s Southern identity or views that fall outside of the accepted narratives of the South as racist, treasonous, and that the ‘Civil War’ was all about slavery.”

It’s not that the things the Confederaphobe hates are really bad, but rather that he has been conditioned to think they are by institutions of “education,” the “news” media, and the entertainment industry–all working hand in glove with one another, whether they realize it or not (and I think many of them do).

As stated so well by Mr. Graham, our flags and monuments remind us that “…we are a unique and recognizable people that have the right to exist, a right to be who and what we are without molestation, apology, or shame.” However, it appears, in our current cultural situation that we are going to have to start contending for that right because the cultural Marxists and their elite financiers plan to deprive us of that right if they can. You need to read Mr. Graham’s book. It will help you to understand much of what you see going on around you.