by Al Benson Jr.
Then, there was the article from the gentleman in Oklahoma. It had originally been published in the Civil War Times Illustrated in August of 1976. It was authored by Peggy Robbins and was entitled The Lincoln’s and Spiritualism. According to Robbins, spiritualism began to gain a foothold in this country in 1848. Interesting coincidence–socialist revolution in Europe in 1848, spiritualism in the United States the same year. The shooting part of our revolution was not to come for another twelve years, but the spiritual part was already in progress. Unfortunately most Christians in the North were too busy sending their children off to the Unitarian public school system to be “educated” to notice.
Robbins reported that during 1862 Mrs. Lincoln was involved with a number of mediums, some of whom were just out and out fakes. Historians have disagreed as to whether Lincoln, himself, believed in spiritualism, because, pragmatic politician that he was, he never gave any of those who inquired into his beliefs on this question a straight answer. However, in 1861, he did listen to a “lengthy dissertation on spiritualism” by none other than Robert Dale Owen. You’ve all heard that name before, and his father’s name as well. This is the same Robert Dale Owen that gave professional South-hater Thaddeus Stevens quite a bit of input into the drafting of the 14th Amendment. A spiritualist seeking to influence the 14th Amendment–bet your “history” books never passed that bit of info along to you. Robbins’ article labeled Owen as a “distinguished author.” The only thing I have read about Mr. Owen being distinguished in was his penchant for socialism, and spiritualism. Socialist that he was, Owen seems to have had contact with the big wigs in Washington. That may tell you a little about the elite in Washington.and where they were coming from, even during the so-called “good old days.”
Robbins noted that “There is ample proof that the President did attend a number of seances, but it may be that he did so not as a believer but as a detached observer, there to look after his emotionally overwrought wife.” Robbins mentioned that Lincoln had curiosity about the supernatural because he was superstitious, and had long been subject to visions,dreams, premonitions etc.
One spiritualist the Lincolns received at the White House was a Lord Colchester. It seems that he was allowed to hold several seances on the premises. It also seems, however, that Lord Colchester’s reputation was somewhat suspect, and a friend of the Lincoln’s Noah Brooks, rather bluntly suggested to him that he “get out of Dodge.”
During the latter part of 1862 Mrs. Lincoln attended several seances held by a Nettie Colburn. In order to keep Mrs. Colburn close to Washington, Mrs. Lincoln managed to get her a position in the Interior Department. Colburn held a seance in the White House in December of 1862.
Robbins also noted in her article that “famous psychic investigator A. Conan Doyle, creator of Sherlock Holmes, termed this, the first of a number of meetings between medium Nettie Colburn and President Lincoln one of the most important events in the history of spiritualism.”
One seance held in the White House in April, 1863, was attended by Secretary of War Edwin Stanton and Secretary of the Navy Gideon Wells. Some of these sessions were actually reported in the newspapers of that time, but interestingly enough, Lincoln was never criticized for them. Apostasy must love company.
If Lincoln were the stalwart “Christian” we have been led by so many books to believe he was, would he have allowed either his wife or himself to be drawn into such activities? One can most certainly sympathize with Mrs. Lincoln over the loss of her son. But surely, if her husband were a Christian, he would have sought some sort of biblical counsel and comfort for his wife rather than allowing her to indulge in spiritualism and then going along for the ride himself. In truth, Mr. Lincoln was not a Christian, even his own wife admitted as much.. The book Lincoln’s Marxists deals with Lincoln’s religion, or lack thereof in some detail.
Most of this is not particularly “fun” material to have to pass along to people. However, it is further proof that this country, having abandoned its Reformation foundations, at least in the North, had turned almost completely to apostasy by the time the shooting part of the revolution got under way in 1861. Apostasy was rampant, from the highest to the lowest stations in society. The real question is–did we ever really turn from that apostasy? In spite of all the so-called “revivals” since the War Between the States, I think not. Until we turn from it and turn back to the God of the Holy Scriptures, we will continue to go down the tubes.